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Inaugural meeting of the Concordia Lutheran-Catholic Augustana Working Group

by | Apr 15, 2024

The Augustana Working Group holds its inaugural meeting in Rome on March 1, 2024.

On March 1, 2024, the Dicastery for Promoting Christian Unity (DPCU) hosted the inaugural meeting of the Concordia Lutheran–Catholic Augustana Working Group, which met in Rome until March 2, 2024.

Cardinal Kurt Koch, Prefect of the DPCU, welcomed the members of the working group and encouraged them to explore the pre-confessional/ecumenical potential of the Augsburg Confession in more detail in view of the 500th anniversary of the Confessio Augustana in 2030.

The Augustana Working Group includes representatives of the International Lutheran Council (ILC) and the Catholic Church. Following the conclusion of the theological conversations between the ILC, an association of Concordia Lutheran churches, and the Catholic Church (2014–2019), both sides suggested the establishment of a working group as a distinct ecumenical-theological format.

The working group is not an official dialogue commission. The aim is not to produce a document of churchly consensus. However, the publication of the results of the joint research is intended to enrich the ecumenical discussion in an indirect way.

The working group is headed by two episcopal chairmen: on the Lutheran side by Bishop Dr. Juhana Pohjola, Bishop of the Evangelical Lutheran Mission Diocese of Finland / Chairman of the ILC; and on the Catholic side by Auxiliary Bishop Dr. Peter Birkhofer, Freiburg im Breisgau.

The working topic is: “Catholicity and Apostolicity in the Augsburg Confession, Examined in the Areas of Soteriology (Justification) and Ecclesiology (Ministry, Episcopate, and Ordination): a joint Lutheran–Catholic review of Augsburg Confession in a pre-confessional and ecumenical perspective.”

A total period of four years is planned for working on the topic. The next meeting will take place in Wittenberg on December 9 and 10, 2024.

Participants from the International Lutheran Council (ILC)

  • Bishop Dr. Juhana Pohjola, Helsinki, Finland (Bishop of the Evangelical Lutheran Mission Diocese of Finland, ILC Chairman)
  • Prof. Dr. Joel Elowsky, St. Louis, Mo., USA
  • Prof. em. Dr. Werner Klän, D.Litt., Lübeck, Germany
  • Asst. Prof. Dr. Jonathan Mumme, Hillsdale, Mich., USA
  • Prof. Dr. Thomas Winger, St. Catharines, Ont., Canada
    ***
    Prof. Dr. Klaus Detlev Schulz, Fort Wayne, Ind., USA (ILC General Secretary) – part-time participant, but not a member

Catholic Participants

  • Auxiliary Bishop Dr. Peter Birkhofer, Freiburg im Breisgau, Germany
  • Prof. Dr. Markus Lersch, Siegen, Germany
  • Dr. Tim Lindfeld, Aachen, Germany
  • Asst. Prof. Dr. James Prothro, Greenwood Village, Color., USA
  • Father Dr. Augustinus Sander OSB, Vatican (Permanent Representative of the Dicastery for Promoting Christian Unity)

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On the death of Benedict XVI

by | Jan 5, 2023

GERMANY – On December 31, 2022, Pope Emeritus Benedict XVI passed away. He was 95 years old.

Joseph Aloisius Ratzinger (b. April 16, 1927) became pope of the Catholic Church on April 19, 2005, and served in that role until his resignation on February 28, 2013. A profound theologian, he demonstrated a significant understanding of the Lutheran tradition and its witness to the Gospel.

The International Lutheran Council’s (ILC) former Chairman, Bishop Hans-Jörg Voigt of Germany’s Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche – SELK), provides the following reflections on the legacy of Benedict XVI.

Lutheran Reflections on Benedict XVI

Benedict XVI . Image: Wikimedia.

Jesus Christ was the spiritual theme of the life of Pope Benedict XVI. He will go down in the history books as one of the greatest theological thinkers of the 20th and 21st centuries: Joseph Ratzinger—Roman Catholic priest, professor of theology, Archbishop of Munich-Freising, Cardinal, and eventually Pope Benedict XVI. He died on New Year’s Eve, December 31, 2022, at his home in the Vatican at the age of 95. He was head of the Catholic Church from 2005-2013—the first German pope in 482 years.

In my opinion, Benedict’s three volume series on the life of Jesus—Jesus of Nazareth, which made it to bestseller lists around the globe—is among his most important work. Until their publication, the so-called “historical Jesus” and the “Christ of faith” had been increasingly driven further apart. Historical researchers held the opinion that only the “historical” Jesus could be researched. Statements of faith about Jesus Christ, however, were held to be only “congregational formations”—i.e., faith narratives of the first Christian congregations.

Ratzinger pointed out with the sharpness of his philosophically learned mind that this separation between historical research and faith must lead astray, since the divine Logos became flesh (John 1:14). “When we say these words, we acknowledge God’s actual entrance into real history,” says Ratzinger in the first volume of his Jesus trilogy. In this way, he shows both the limitations and importance of a purely historical method of interpreting Scripture: it attempts to reconstruct the historical contexts of a text and its original meaning in as much detail as possible. This is its value. When the divine Word has become flesh, however, it carries a surplus of meaning that must claim historicity and yet eludes historical comparability.

In this context, Ratzinger also reflects on the inspiration of the divine Word. A biblical author does not speak as a private subject, Ratzinger writes, but “he speaks in a living community… which is led forward by a greater power that is at work.” In his brief contribution to a survey by Christian philosopher Robert Spaemann on the topic, “Who is Jesus of Nazareth – for me?”, Joseph Ratzinger writes: “I trust the tradition in all its breadth. And the more reconstructions I see come and go, the more I feel strengthened in this trust. It becomes increasingly clear to me that the hermeneutic of Chalcedon is the only one that does not have to interpret anything away but can accept the whole.” (The Council of Chalcedon in 451 elaborated the doctrine of the divine and human natures of Jesus Christ as inseparable and unmixed.)

Joseph Ratzinger here comes remarkably close to the Lutheran theologian Hermann Sasse (1895-1976), who applied the two-natures doctrine of the Council of Chalcedon to the doctrine of Scripture: “The revelation in the Word becomes the incarnation. Therefore Jesus Christ, the Word (Logos) become flesh, is the revelation of God in this world. Only in Him, the eternal Word, does God step out of His hiddenness…. The man Jesus Christ is the visible Word (verbum visibile). Whoever sees Him sees God as much as God can be seen in this world” (“The Theology of the Cross,” 1951).

Benedict XVI has been criticized that ecumenism was not close to his heart. I believe that he has served the ecumenical movement in a much more lasting way than he could have done with any conceivable offer of compromise. By teaching a theology centered on Jesus Christ alone, Benedict XVI has rendered invaluable service to the unity of the Church. Thus, his distinction between Law and Gospel is also more Lutheran-comparable than ever before.

As Pope Emeritus, Benedict XVI faced accusations concerning the time of his episcopal ministry in Munich. At the center of the accusations was his handling of an Essen diocesan priest who was sent to Munich in 1980 after sexually offending minors. Ratzinger, then Munich’s Archbishop, had known about the situation and approved the priest’s admission. One can only begin to guess how the faith-filled academic theologian, which Ratzinger always remained, suffered regret over the low points of ecclesiastical personnel policy. Thus, he still had to participate in a fundamental crisis of credibility of the church worldwide, from which no denomination is exempt and whose extent and effects we can still hardly fathom.

May Benedict XVI’s spiritual legacy contribute to a future awakening in Europe and worldwide, something we request in prayer daily and fervently from the Lord of the Church, Jesus Christ. He has let His child, Joseph Ratzinger, sanctified by baptism to eternity, now see what he believed: Jesus Christ.

Bishop Hans-Jörg Voigt

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The ILC’s 2022 World Conference in brief

by | Sep 26, 2022

Participants at the International Lutheran Council’s 2022 World Conference pose with the seminary community during a visit to Neema Lutheran College in Matongo, Kenya. LCMS Communications/Erik M. Lunsford

KENYA – The 27th (12th) World Conference of the International Lutheran Council (ILC) took place September 13-16, 2022 in Kisumu, Kenya, during which time the council elected a new chairman: Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland (ELMDF).

A New Chairman for the ILC

Bishop Juhana Pohjola presents during the ILC’s 2022 World Conference.

Bishop Pohjola was acclaimed as the ILC’s new chairman without opposition. Bishop Pohjola was catapulted to worldwide media attention in 2021 after Finland’s Prosecutor General charged him and a Finnish M.P., Dr. Päivi Räsänen, with hate crimes for the 2004 publication of a booklet which articulates historic Christian teaching on human sexuality. While the two were subsequently acquitted in early 2022, Finland’s Prosecutor General has since appealed, meaning the case is not yet over.

Chairman Pohjola succeeds Bishop Hans-Jörg Voigt of Germany’s Independent Evangelical Lutheran Church (SELK). Bishop Voigt, who announced earlier in the World Conference that he would not be standing for reelection, served as ILC Chairman for twelve years from 2010-2022. Prior to that, he served the ILC as Vice Chairman and as Europe Region representative, for a total of 15 years of uninterrupted service on the board.

Elected to serve as ILC Secretary during the 2022 World Conference was Bishop John Donkoh of the Evangelical Lutheran Church of Ghana. Acclaimed to serve as World Region representatives were: Archbishop Joseph Ochola Omolo (Evangelical Lutheran Church in Kenya) for Africa; President Antonio del Rio Reyes (Lutheran Church in the Philippines) for Asia; Chairman George Samiec (Evangelical Lutheran Church of England) for Europe; President Alceu Alton Figur (Evangelical Lutheran Church of Paraguay) for Latin America; and President Timothy Teuscher (Lutheran Church–Canada) for North America.

The International Lutheran Council’s Board of Directors for the new triennium. Left to right: Archbishop Joseph Ochola Omolo (Kenya); President Antonio del Rio Reyes (Philippines); Chairman George Samiec (United Kingdom); Bishop John Donkoh (Ghana); Past President Robert Bugbee (Canada); Bishop Juhana Pohjola (Finland); President Timothy Teuscher (Canada); ILC General Secretary Timothy Quill; President Alceu Alton Figur (Paraguay); and President Matthew Harrison (USA). LCMS Communications/Erik M. Lunsford

The ILC’s board of directors also includes two other members who are appointed under other criteria. Past President Robert Bugbee of Lutheran Church–Canada and President Matthew Harrison of The Lutheran Church–Missouri Synod (LCMS) remain on the board in this capacity.

ILC welcomes new members

ILC Chairman Hans-Jörg Voigt and General Secretary Timothy Quill welcome the newest members of the ILC. Left to right: Chairman Voigt, Archbishop Jānis Vanags of Latvia, President Limberth Fernandez Coronado of Bolivia, Pastor Patricio Mora Reyes of Panama, and General Secretary Quill.

The conference brought together church leaders representing 55 church bodies from around the world, including members and guests. Reflecting the ILC’s continued growth, the 2022 World Conference voted to accept two church bodies as full members and one as an associate member. The conference also formally welcomed ten new observer members accepted into the ILC since the last world conference.

The Christian Evangelical Lutheran Church of Bolivia (previously accepted as an Associate Member in 2001) was welcomed as a full member. The Evangelical Lutheran Church of Latvia (accepted as an observer in early 2022) was also accepted as a full member. The Evangelical Lutheran Church of Panama, meanwhile, was newly accepted as an associate member.

Observer membership in the ILC can be granted by the Board of Directors without needing to wait until a world conference. In total, the board has accepted ten new observer members—all from Africa—since the last World Conference in 2018: the Hope Evangelical Lutheran Church in Burundi; the Lutheran Church in Africa – Burundi Synod; the Evangelical Lutheran Church in East Congo; the Evangelical Lutheran Conference and Ministerium of Kenya; the Lutheran Church in Africa – Côte d’Ivoire; the Confessional Lutheran Church – Malawi Synod; the Independent Evangelical Lutheran Congregation in Rwanda; and the Evangelical Lutheran Church in South Sudan and Sudan. The Lake Tanganyika Diocese and the South East of Lake Victoria Diocese of the Evangelical Lutheran Church of Tanzania make up the remaining two new observer members (accepted as “recognized organizations”).

Welcoming new observer members accepted into the ILC since the 2018 World Conference.

Liturgy and Ecumenical Relations

The theme for the ILC’s 2022 World Conference was “Liturgy and Culture: How Worship Shapes our Life Together and Why We Do What We Do.” Serving as essayists were Bishop Juhana Pohjola of Finland; Rev. Dr. Naomichi Masaki (Fort Wayne, USA); and Rev. Dr. Alexey Streltsov (Novosibirsk, Russia), with an additional presentation by Bishop Juan Pablo Lanterna of Chile.

Based on these presentations and ensuing discussion, the conference ultimately adopted a summary Statement on Liturgy and Culture. It further decided unanimously to produce a statement rejecting virtual communion.

Among other business, the World Conference also received a report on the results of the ILC’s recent ecumenical discussions with the Roman Catholic Church’s Pontifical Council for Promoting Christian Unity (PCPCU). The Final Report on those discussions was published in 2021, and found significant convergences between the two traditions in a number of areas.

In light of this report, and taking into account the written recommendation of Cardinal Kurt Koch of the PCPCU and ILC Chairman Hans-Jörg Voigt, the ILC World Conference adopted a resolution calling for continued ecumenical conversations with the Roman Catholic Church in the leadup to the 500th anniversary of the Augsburg Confession in 2030.

Additional news on the ILC’s 2022 World Conference can be found here.

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2022 World Conference: ILC approves further ecumenical discussions with the Roman Catholic Church

by | Sep 21, 2022

Rev. Dr. Werner Klän (Germany), joined by Rev. Dr. Gerson Linden (Brazil), reports on the results of the ILC’s theological conversations with the PCPCU.

KENYA – On September 16, 2022 the International Lutheran Council’s (ILC) 2022 World Conference adopted a resolution calling for continued ecumenical conversations with the Roman Catholic Church, and approving the Final Report of the conversations of the ILC and the Pontifical Council for Promoting Christian Unity (PCPCU) which was published in 2020.

Discussion of the topic began the morning of September 14, 2022, when Rev. Dr. Werner Klän of Germany reported on the results of the theological discussions between the International Lutheran Council and the Pontifical Council for Promoting Christian Unity (which has recently been renamed the Dicastery from Promoting Christian Unity). The Final Report on the conversations was jointly published by the ILC and the PCPCU in 2021, and found significant convergences between the two traditions in a number of areas.

In a written response to the report, Cardinal Kurt Koch of the PCPCU expressed pleasure at the warming of relations between the churches of the ILC and the Roman Catholic Church. On the basis of the report’s “valuable theological contribution to Concordia Lutheran-Catholic ecumenism”, he went on to encourage “the founding of a joint Concordia Lutheran-Catholic working group” as a forum for continued conversation between the PCPCU (now the Dicastery for Promoting Christian Unity) and the International Lutheran Council. In particular, he suggested such a working group take on the task of providing a joint rereading of the Augsburg Confession (AC) between Roman Catholics and the ILC in the leadup to the 500th anniversary of the publication of the AC in 2030.

ILC Chairman Hans-Jörg Voigt likewise welcomed the results of the international discussions after the Final Report was released, writing that the “process of reception [of the Final Report] in the churches of the ILC has already begun.” He concurred with Cardinal Koch’s suggestion of the founding of a working group, calling it a “very appropriate way of deepening common theological work.”

Lutheran-Roman Catholic dialogue

In his report to the conference, Dr. Klän went on to note the positive response to the Final Report already seen in ILC churches in Germany and Australia, while Rev. Dr. Gerson Linden of Brazil—another member of the dialogue group—likewise commented on its usefulness in the Latin American context. Dr. Klän encouraged the 2022 World Conference to receive the suggestions of Cardinal Koch and ILC Chairman Voigt, and adopt a resolution committing to continued ecumenical conversations with the Roman Catholic Church.

That resolution came before the World Conference on September 16, during which time the ILC adopted a resolution “To Approve the Report of the ILC/PCPCU Dialogue Group and to Carry Forward their Work.”

In the resolution, the 27th ILC World Conference notes “its sincere thanks both to the Roman Catholic and the confessional Lutheran representatives in this dialogue for their efforts and preparation of the Final Report.”

“The ILC herewith approves the Final Report and supports the continuation of contacts and conversations in appropriate ways and formats,” it continues.

“The 27th ILC World Conference expresses hope that further theological work be done between representatives of the ILC and the PCPCU in the leadup to the 500th Anniversary of the Augsburg Confession in 2030,” the resolution goes on to say. To that end, it instructs the ILC’s board “to begin planning (including funding appropriation) for our Council to continue this theological engagement between confessional Lutherans and the Catholic Church,” encouraging “particular focus on the issues of apostolicity and catholicity.”

You can download the full resolution here.

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ILC Board looks toward 2021

by | May 29, 2020

Members of the International Lutheran Council’s Board of Directors and staff hold meetings online.

WORLD – The Board of Directors of the International Lutheran Council (ILC) held regular meetings May 26-27, 2020 via online videoconferencing, during which time the board continued planning for the ILC’s 2021 World Conference, as well as received a report on the ILC’s ecumenical discussions with Roman Catholics.

The International Lutheran Council’s 27th (12th) World Conference will take place September 21-24, 2021 in Kenya. Some on-the-ground preparations have been interrupted as a result of the COVID-19 pandemic but planning otherwise is progressing normally. The board will announce further information, including the conference theme, at a later date.

ILC Chairman Hans-Jörg Voigt holds a Zoom meeting ILC board members and staff.

During the May 2020 meetings, the Board of Directors also accepted the concluding report of the informal academic dialogue between the International Lutheran Council and the Pontifical Council for Promoting Christian Unity (PCPCU). The document will be now distributed to the churches of the ILC for study and reaction, with plans to make official recommendations on the report during the 2021 ILC World Conference.

“The dialogue groups from both the Lutheran and Roman Catholic sides have done marvelous work,” said ILC Chairman Hans-Jörg Voigt of the final report. “I am grateful to them for their diligence, and for the results of their theological discussions. They deserve our sincere thanks.”

The board also considered ongoing membership applications during their meetings, as well as regular business such as reports from ILC programs, organizations, and world regions. The current pandemic has led to the postponement of several ILC initiatives, including regional conferences in Latin America and Europe, as well as classes in the Lutheran Leadership Development Program.

The board also approved an update to the ILC’s Mission Statement, which now reads:

The International Lutheran Council is a worldwide association of confessional Lutheran church bodies and groups which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to the Holy Scriptures as the inspired and infallible Word of God and to the Lutheran Confessions contained in the Book of Concord as the true and faithful exposition of the Word of God. The ILC exists for the purpose of encouraging, strengthening, and promoting confessional Lutheran theology and practice centering in Jesus Christ, both among its members and throughout the world.

The next meeting of the ILC Board of Directors will take place online on September 21, 2020.

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ILC and PCPCU complete current round of informal dialogue

by | Oct 10, 2019

Members of the ILC-PCPCU informal dialogue group meet in Fort Wayne, Indiana in September 2019.

USA – The working group established in 2014 to conduct an informal dialogue between the Pontifical Council for the Promotion of Christian Unity (PCPCU) and the International Lutheran Council (ILC) completed its task during a final session held September 23-26. 2019 on the campus of Concordia Theological Seminary in Fort Wayne, Indiana.

Taking part from the Roman Catholic Church were Dr. Josef Freitag (Lantershofen, Germany), Dr. Wolfgang Thönissen (Paderborn, Germany), Dr. Burkhard Neumann (Paderborn), and Fr. Augustinus Sander O.S.B. (who has recently moved from Germany to Rome). Taking part on behalf of the churches of the ILC were Dr. Werner Klän (Lübeck, Germany), Dr. Gerson Linden (São Leopoldo, Brazil), Dr. John Stephenson (St. Catharines, Ontario, Canada), and Dr. Roland Ziegler (Fort Wayne, Indiana). In addition, the chairman of the ILC, Bishop Hans-Jörg Voigt (Hanover, Germany) of Germany’s Independent Evangelical Lutheran, attended the sessions in a guest capacity.

The Fort Wayne meeting followed previous gatherings at the Lutheran Theological Seminary in Oberursel in 2015, the Augustinian Monastery in Erfurt in 2016, the Johann-Adam-Möhler Institute in Paderborn in 2016, and the Guesthouse of the Mission of Lutheran Churches (Bleckmar Mission) in 2018.

An open and friendly atmosphere marked the final session, which discussed the topics of the umbrella norms of Scripture, tradition, and confession; the sacrificial dimension of the Eucharist; the doctrine of justification; and the understanding of ministerial office and ordination. The last-named topic proved so complex as to defy coming to a conclusion, with the result that further work is contemplated in this area.

The results of the conversations will shortly be summarised in a common report to be presented to both the PCPCU and the ILC, which will then consult among themselves and with each other on the best way to pursue further contacts on the basis of what has already been achieved.

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Meetings between ILC and PCPCU continue

by | Sep 13, 2018

GERMANY – On September 17-22, 2018 the Informal Dialogue Group between the International Lutheran Council (ILC) and the Pontifical Council for Promoting Christian Unity (PCPCU) will meet again. This time the gathering will take place on the premises of the Lutherische Kirchenmission (Lutheran Church Mission centre) in Bleckmar, Germany. The general topic of this informal dialogue is “The Presence of Divine Salvation in this World,” especially in the Church and its liturgy. This was stated at the beginning of the informal dialogue.

In Bleckmar, the conversations will center on the understanding of the real presence of Christ’s body and blood in the Lord’s Supper, the understanding of the presence of Christ’s sacrifice and the sacrifice of the Church, the co-operation between God and man in this regard, the office of the ministry, and the doctrine of justification.

Delegates on the ILC side are Rev. Dr. Albert Colver III (St. Louis, Missouri), Prof. Dr. Werner Klän (Lübeck, Germany), Prof. Dr. Roland Ziegler (Ft. Wayne, Indiana), Prof. Dr. Gerson Linden (São Leopoldo, Brazil), and Prof. Dr. John Stephenson (St. Catharines, Canada); for the topic of “time and simultaneousness”, Mr. Pavel Butakov has been co-opted. On the Roman Catholic side are Prof. Dr. Josef Freitag (Lantershofen, Germany), PD Dr. Burkhard Neumann (Paderborn, Germany), Father Dr. Augustinus Sander (Maria Laach, Germany), and Prof. Dr. Wolfgang Thönissen (Paderborn, Germany).

The dialogue group will prepare a final report that is meant to be adopted in the course of next year. Then it will be submitted to the President of the Pontifical Council for Promoting Christian Unity, Cardinal Koch, and to the Executive Committee of the International Lutheran Council.

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Second Meeting of the ILC-PCPCU Dialogue Group

by | May 12, 2016

ILC-PCPCU-dialogue-May-2016-banner

Roman Catholic and Lutheran delegates to the ILC-PCPCU meetings in May 2016.

GERMANY – On May 6-7, 2016 the Dialogue Group of the International Lutheran Council (ILC) and the Pontifical Council for Promoting Christian Unity (PCPCU) met for the second time. The venue was the Augustinian Monastery at Erfurt, Germany. Delegates on the Roman Catholic side were Dr. Josef Freitag (Erfurt, Germany) Dr. Grant Kaplan (Mainz, Germany/St. Louis, USA), Dr. Burkhard Neumann (Paderborn, Germany) and Fr. Dr. Augustinus Sander (Maria Laach, Germany). Delegates on the Lutheran side were Rev. Dr. Albert Collver III (St. Louis, USA), Dr. Werner Klän (Oberursel, Germany) Dr. John Stephenson (St. Catharines, Canada), Dr. Roland Ziegler (Ft. Wayne, USA). Unable to attend the meeting were Lutheran delegate Dr. Gerson Linden (Sao Leopoldo, Brasil) and Roman Catholic delegate Dr. Wolfgang Thoenissen (Paderborn, Germany).

As agreed upon at the first meeting, held in Oberursel, Germany in October 2015, the chief topic was the Sacrifice of the Mass. Presentations were given on Articles 24 of the Augsburg confession and its Apology by Dr. Neumann from a Roman-Catholic perspective, and by Rev. Dr. Collver from a Lutheran perspective. It was noted that the terminology on sacrifice was used in a complex manner already in the 16th century, and ambiguously at times as well. Additionally, changes in the understanding of what “sacrifice” means, occurred—especially in the Roman-Catholic camp—before the Second Vatican Council and beyond. The Dialogue Group also discussed issues like “opus operatum,” commemoration and representation of Christ’s sacrifice on the Cross, faith and the receiving of the sacramental gift, the Eucharistic Prayer, and the connection between the celebration of the Lord’s Supper with the whole of the liturgy.

For the next meeting, the Dialogue Group established working groups to address: a) how Lutheran liturgies addressed the concept of sacrifice and the sacrifice (of the Mass) from a Roman Catholic perspective,and how the concept has developed  in Roman Catholic liturgies since the 16th century  as seen from a Lutheran perspective, b) an evaluation of Lutheran-Roman Catholic dialogue on the theme of the Eucharist and the theology of the Lord’s Supper over the last half century, and c) a historical survey of developments and changes in the interpretation of the sacrificial dimension of the Lord’s Supper that affect how each side understands its own confession and that of its dialogue partner.

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“The ILC is Growing”: Papers from 2015 World Conference published

by | Dec 11, 2015

Journal-Lutheran-Mission-ILC-coverONLINE – Presentations from the International Lutheran Council’s (ILC) 25th World Conference (held in Buenos Aires, Argentina September 23-26, 2015) have been published in a special issue of the Journal of Lutheran Mission.

In a preface to the issue, ILC Vice Chairman Robert Bugbee reflects on the continuing growth of the ILC. “This is not only true from the perspective of membership numbers and statistics,” he notes. “There is a rising urgency within the Council to become more vigorous in its goal of extending the reach of a truly confessional Lutheran witness to additional places throughout the world. The Council’s leadership is currently grappling with concrete plans to bring that about.”

Such growth has more to do with than just ILC infrastructure of course. “If this growth had only to do with a human agency, its structures, personnel, and funding, it would be of little moment to those who care deeply about the mission of Christ’s church in the world,” Vice Chairman Bugbee explains. “For us, the happiest news flash is the one St. Paul identified long ago when he wrote his friends of ‘the gospel, which has come to you, as indeed in the whole world it is bearing fruit and growing’ (Col. 1:5-6).

That emphasis on Gospel-proclamation ties into the ILC’s 25th World Conference in Buenos Aires, where the theme was “Bringing the Reformation to the World.” Papers presented at that conference focused on proclaiming Reformation truths to a contemporary world, and are now available in this special issue of Journal of Lutheran Mission. In addition to the convention’s Keynote Address on “The Augsburg Confession in the 21st Century,” the issue includes lectures, reports, and sermons. It also includes a statement adopted by the ILC at its world conference on the document “From Conflict to Communion,” a document published by the Lutheran World Federation and Roman Catholics regarding the upcoming 500th anniversary of the Reformation in 2017.

To read this special ILC issue of the Journal of Lutheran Mission, see the embedded document below or click one of the links below. You may also download the full issue in pdf format here.

Among other material, the issue includes:

  1. A Sermon for the International Lutheran Council—2015 World Conference, Buenos Aires, Argentina by ILC Chairman Hans-Jörg Voigt.
  2. The Augsburg Confession in the 21st Century: Confessing the Faith Once for All Delivered by Rev. Alexey Streltsov.
  3. The Report of the ILC’s Chairman Hans-Jörg Voigt.
  4. A Statement from the International Lutheran Council on the Document ‘From Conflict to Communion:’ Lutheran—Catholic Common Commemoration of the Reformation 2017
  5. A Sermon on St. Michael and All Angels (Luke 10:20; Rev. 12:11) by Rev. Dr. Albert B. Collver III.
  6. Our Confession in Augustana IV-VI by Rev. Sergio Adrián Fritzler.
  7. A Devotion on Matthew 6:24-34 by Rev. Dr. Lawrence Rast.
  8. Augustana VII: The Church and Fellowship by Rev. Dr. Albert B. Collver III.
  9. Bringing the Reformation to the World: The Means of Grace by Chairman Hans-Jörg Voigt.
  10. Faith, Ethnicity, and Social Issues in the Thoughts and Work of Pastor Vladislav Santarius by Rev. Dr. Martin Pię

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International Lutheran Council – Roman Catholic dialogue begins

by | Oct 16, 2015

Participants in the dialogue between the International Lutheran Council and the Roman Catholic Church.

Participants in the dialogue between the International Lutheran Council and the Roman Catholic Church.

GERMANY – Representatives of the Roman Catholic Church and the International Lutheran Council (ILC) met October 7-8 on the campus of the Lutheran Theological Seminary in Oberursel, Germany to initiate a three-year series of informal academic dialogues. Bishop Hans-Jörg Voigt, Chairman of the ILC, greeted the participants and wished them God’s blessing and good progress for their discussions.

The Roman Catholic delegation includes Professor Dr. Wolfgang Thönissen (Presiding Director of the Johann-Adam-Möhler Institute for Ecumenism, Paderborn, Germany); Professor Dr. Josef Freitag (University of Erfurt, Germany); Dr. Burkhard Neumann (a Director at the Möhler Institute); Professor Dr. Grant Kaplan (St. Louis University, St. Louis, MO, USA), and Father Dr. Augustinus Sander, OSB (Maria Laach, Germany). Representing the ILC were Professor Dr. Werner Klän (President of the Lutheran Theological Seminary, Oberursel); Professor Dr. John Stephenson (Concordia Lutheran Theological Seminary, St. Catharines, ON, Canada); Professor Dr. Roland Ziegler (Concordia Theological Seminary, Ft. Wayne, IN, USA); Professor Dr. Gerson Linden (Concordia Seminary, São Leopoldo, Brazil); and Rev. Dr. Albert B. Collver (Director of Church Relations and Assistant to the President of The Lutheran Church—Missouri Synod, St. Louis, MO, USA).

The way had been paved for this consultation by a three-year series of talks carried out on a national level within Germany. Because of the positive developments achieved at that time, representatives of the Johann-Adam-Möhler Institute and the Lutheran Theological Seminary at Oberursel had appealed for discussions to continue on an international basis.

At this initial consultation evaluations were shared from a confessional Lutheran point of view of documents already produced by the Lutheran World Federation (LWF) and the Roman Catholic Church. Discussions focused specifically on the documents The Eucharist (1978), The Ministry in the Church (1981), and Church and Justification (1993). In addition, Roman Catholic participants were made aware of an ILC response to the document produced in 2014 by the Lutheran-Roman Catholic Unity Commission entitled From Conflict to Communion. This response was recently approved formally by the 25th ILC World Conference, meeting September 24-27 in Buenos Aires, Argentina.

Beyond findings reached in Lutheran-Catholic dialogues up to the present time, the goal of the planned discussions is to determine whether exchanges between confessional Lutherans and Catholics could lead to mutual enrichment leading to a discovery—or re-discovery—of a certain shared apostolic, catholic heritage.

The next meeting of the dialogue commission is set for May, 2016, in either Erfurt or Paderborn.

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